A curious tale from the BBC. Archaeological remains in England show a mass grave of around 97 new-born infants from a Roman building, believed to be a brothel. To modern ears a heartbreaking tale is heard, where lacking contraception Roman prostitutes practised infanticide on a widespread scale.
"Archaeological records suggest infants were not considered to be "full" human beings until about the age of two, said Dr Eyers [of Chiltern Archaeology].
Children any younger than that age were not buried in cemeteries. As a result, infant burials tended to be at domestic sites in the Roman era."
There is a brutal and tragic logic to this, painful as it is to comprehend. Indeed in many subsistence societies through history, infanticide is considered a necessary practice where deformities occur - a small community may not be able to provide adequate care without destroying the group itself.
Is the horror in modern emotions rooted in luxury and development rather than any sense of eternal morality? I would not go back to such dark practices but it takes a dispassionate eye to learn from the past.
An attempt to think and write about the history of emotions across time and place, with a few thoughts and images from a Scot in Exile thrown in.
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Showing posts with label Romans. Show all posts
Showing posts with label Romans. Show all posts
Friday, 25 June 2010
Friday, 8 January 2010
Toilet training?

Few emotions are more powerful or more visceral than disgust. And yet few other reactions show much the emotions can vary and as such can be varied by us. Watching some Michael Palin travelogue repeat of him in the Sahara they came to a sequence of the Python sitting on a communal latrine where Roman gentleman would sit and defecate in front of each other, probably whilst chatting away to their co-toileters. It's always described as the men who do these things, and never made clear if the ladies use the same facilities or even the same kind of facilities.
When did we become shy about such things? Billy Connolly tells a great tale about the toilets in the Glasgow shipyard he worked at being communal and how he used to send burning paper boats along the water to burn the backsides of his colleagues. This was only thirty to forty years ago. Are there other cultures/places where the public lavatory really is public for all actions?
Does the constant refinement of disgust in some areas such as toilet behaviour then have a knock on impact its other manifestations?
Apologies to the squeamish for such thoughts, i hesitate to dwell on them myself!
Labels:
animal emotion,
disgust,
emotions,
michal palin,
Romans,
toilet
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